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W* It 



ioi3 SYRIA 

•S 65 AND 

1 ' IE HOLY LAN 




NEW YORK 
GEORGE H. DORAN COMPANY 



PRESENTED BY 
THE PUBLISHER 



SYRIA AND THE HOLY LAND 

VERY REV. SIR GEORGE ADAM SMITH 



SYRIA AND THE HOLY LAND / 



VERY REV. SIR GEORGE ADAM SMITH 

IDS 

107.3 



SYRIA AND THE 
HOLY LAND 

BY I ' ; 

VERY REV. SIR GEORGE ADAM SMITH 

KT. f M.A., D.D., LITT.D.> F.B.A. 
PBINCIPAL OF ABERDEEN UNIVERSITY 

Author of "Historical Geography of the Holy Land," 
"Jerusalem: the Topography, Economics, and History," 
"The Early Poetry of Israel," etc. 

WITH t MAPS 



NEW YORK 
GEORGE H. DORAN COMPANY 



Copyright, 1918, 
By George H. Dorm Company 



Printed in the United States of America 



CONTENTS 



PAGE 

THE HISTORY 5 

THE NAMES 9 

BOUNDARIES — EXTERNAL AND INTERNAL .... 12 

THE COAST 15 

THE MARITIME PLAIN 17 

THE WESTERN RANGE 20 

THE ORONTES-JORDAN-ARABAH VALLEY 26 

THE EASTERN RANGE 29 

THE DISCREDITED TURK 35 

THE DUTIES OF HIS SUCCESSOR 36 

THE RECOVERY OP THE LAND 37 

THE NATIVE PEASANTRY OR FELLAHIN 40 

THE CLAIMS OF THE JEWS 44 

RELIGIOUS QUESTIONS 51 

ECONOMIC QUESTIONS 52 

THE LIMITS OF THE JEWISH AREA 53 

THE FRONTIERS OF NEW SYRIA 57 

EPILOGUE 60 



V 

3361H1. 



MAPS 



8YEIA, MESOPOTAMIA AND ADJACENT LANDS . . FfOntispim 
PALESTINE, ANCIENT AND MODERN . . . At end of book 



SYRIA AND THE 
HOLY LAND 



THE HISTOET 

SYKIA, chiefly because she includes Phoenicia and 
Palestine, has been of greater significance to man- 
kind, spiritually and materially, than any other single 
country in the world. 

The home of two of the monotheisms which have spread 
round the earth, and close neighbour to that of the third, 
Syria holds sites sacred to them all, and is still the resort 
of their pilgrims from nearly every nation under the sun. 
To the farthest Christian the land is almost as familiar as 
his own; his Bible is her geography from Beersheba to 
Antioch, and her history from Abraham to Paul, Above 
all, she is the land of his Lord's Nativity, Ministry, Cross 
and Resurrection; for the traditional scenes of which 
Christian sects have fought with each other or held a jeal- 
ous truce under the contemptuous patronage of the Turk. 
To the J ew and the Mohammedan equally with the Chris- 
tian, Jerusalem is "The Holy City." The Rock, from 
which rose the great Altar in front of the Temple of 
Israel, is for the heart of the Moslem the spot on which 
bis Prophet prayed, and inferior in sanctity only to the 
Kaaba of Mecca. In Hebron, the J ew, the Christian, and 
the Mohammedan have, each in his turn, built and dedi- 
cated the Sanctuary which covers the tombs of the com- 

5 



6 



SYRIA AND THE HOLY LAND 



mon Fathers of their Faiths. The nerves of all three re- 
ligions still quiver in the soil of Syria, and sometimes 
round the same stones. We can feel the acuteness of the 
problems which thus arise in her administration. They 
have been complicated by the political envies and in- 
trigues of half Asia and all Europe. 

Nowhere else has so much history run into or through 
so narrow a space. The storm-centre of the Ancient East, 
the debatable ground between its rival Empires in Mesopo- 
tamia and on the Nile, and between their Greek successors, 
the Seleucids and Ptolemies, Syria was for three thou- 
sand years the field upon which their civilisations clashed, 
mingled and found a common deflection to the West by the 
islands of the Mediterranean. Open eastward to Arabia, 
Syria has drawn the substance of her populations from the 
hordes which that fertile mother but indigent nurse of 
men is ever ready to foist upon the comparative abun- 
dance of her neighbours. The slender Syrian fringes to- 
wards the desert, over which at other times those hordes 
have easily drifted, were built by the Eomans into the 
eastern Limes of their Empire ; and within this bulwark 
the land flourished to the aspect of a second Greece. Syria 
similarly served the Byzantines. 

On the decay of the Byzantine Empire she formed the 
first prey of the Moslem conquerors (634-640 a.d.), pro- 
vided for nearly a century the seat of the Khalifate 
(661-750), relapsed between the African and Asiatic rivals 
for that office into her old debatableness for three cen- 
turies more, and then for the second time became, as she 
was predestined to be, the field of decision between the 
Cross and the Orescent. The Frankish kingdom of J eru- 
salem lasted for only eighty-eight years (1098-1187), yet 
its relics are almost as numerous on the land to-day as 
those of the Roman Empire. Gradually all Syria fell 



THE HISTORY 



7 



>ack to the Mohammedans, and in 1517 became a province 
>f the Turkish Empire, since when she has had hardly any 
tnnals save the marks of her steady decay. 

In 1799 Napoleon, in his ambition to conquer Asia, 
marched from Egypt up the coast as far as Esdraelon, 
3ut was forced back the following year. From 1832 
1840 southern Syria came under the power of 
Mohammed Ali, ruler of Egypt, but was recovered by 
the Turks with British assistance. In 1860 another 
French army, disembarking at Beyrout, liberated the 
Christians of Lebanon, secured for them under European 
guarantees a separate administration with a Governor 
of their own faith, and laid to Damascus the first good 
road the land had known since the Romans left. 

The military history of Syria may be pictured as the 
procession of nearly all the world's conquerors: — 
Thothmes, Tiglath-Pileser, Sargon, Sennacherib and 
Nebuchadrezzar; ^Cambyses and Alexander; Pompey, 
Caesar, Augustus, Titus and Hadrian; Omar and Saladin; 
Tamerlane; Napoleon. And now again she is one of 
the fronts on which two ideals of civilisation and empire 
oppose their arms, but with issues more momentous for 
humanity than were ever fought out on these same fields 
between Semite and Greek, Rome and the East, or Frank 
and Saracen. 

Nor do religion and war exhaust her importance to 
the world. Syria bred and endowed the people who first 
brought the fruits of Eastern * civilisation to Europe, 
taught the nations the value of sea-power, and set them 
an example in transmarine commerce and the planting of 
colonies. 

Phoenicia gave Europe the alphabet (whatever the 
sources of this may have been) and some of the finer 
handicrafts, contributed at intervals to the food of its 



• 



6YBIA AND THE HOLY LAND 



peoples, or fumiflhed 1&em wifh IsxnxaeB, or inffrtari 
them with her own superstitions and tkjbb. Her jluuuui, 
bowls aad weibs are snug by Samec. Hebrew and Greek 
writers ^ecLsixa like wealth of Hwanidan i&dnstrieB and 
the siae and like range of Phmrririim ships. Long before 
tibe C&ristiaii era these gaiters Lad passed the Straits of 
Gibraltar as far at least as the Canaries and ScQlies; 
aod had sailed down the Bed Sea and along the east 
coast of Africa* The Phoenician markets drew ivory, 
scented woods, silk and other stuffs from India and 
China, and passed them to the west. Conversely Chinese 
writings of an early time rate the products of Syria, which 
they call Ta-tein, above even those of Babylon. The 
incense of southern Arabia readied the temples of Greece 
and Italy through the port of Gaza. 

It was the same in the earlier Mohammedan era. The 
Arab geographers, besides praising the fertility of Syria— 
her corn, flax and wool, her oil, wine and figs, all in- 
digenous, and her adopted rice, maize, sugar, cotton, 
indigo, oranges, and citrons — magnify her exports west- 
ward, not only of these products but of porcelain, silks, 
and other fabrics from the Far East, Those were the 
times when in the bazaars of Aleppo goods were said to 
be gold daily to the amount of £10,000. From Syrian 
harbours the ships of Genoa, Pisa and Venice carried 
cargoes not only to Italy and Spain, but after the Crusades 
to the coasts of the Low Countries, and so started the pros- 
perity of Antwerp, Bruges and other towns of north- 
western Europe. At most times the land has as much 
deserved the name of "Mediterranean" as that sea on 
which her harbours open, and of whose waves she was the 
first mistress. 

All the languages of Europe bear marks of the Syrian 
commerce. The Greek words "arrabon," interest, 



THE NAMES 



9 



ia," a weight, and "kabos," a measure; "klobos," bird- 
f, with the names of several animals and vegetables; 
ae add "Biblos," from the port that exported the 
prus) ; "chalkos kuprios," from which our copper is 
ved; "Tyrian purple" and "Sidonian looms"; 
rian" as lie synonym for banker in Gaul in the fifth 
ury; "Jericho balsam"; "damson," "damask," 
nascene," and the French "damasquinure" ; the 
iaeval "charta Damascena," a cotton-paper; "cotton," 
f; "mohair" and "moire," from "muhayyar," the 
)ice" stuffs of Antioch; "muslin" from Mosul, but 
ugh Aleppo; "Latakia"; "carat" (through Arabic, 
Lgh previously from the Greek) ; "camlet," "saffron" 

"civet"; "sherbet," "sorbet" and "syrup," and the 
ctuaire d'Acre"; probably "sugar," "candy," "lemon" 

"orange" (if not through Spain) ; the "shalot" from 
alon, the "carob" or locust-bean ; "lute" (Arabic el-'ud) 

"rebeck," "ammiral," "arsenal" and "douane" — are 
e reminders of what Syria has scattered out of her 
to the extremes of Europe, or handed over from the 
Dsite confines of Asia. 

hese proofs at once of her fertility and of her supreme 
mtage of position are lavish everywhere in her history, 
>pt under Turkish rule, and are pledges of the pos- 
[ities of her future when the hands of the Turk shall 
ist have been lifted from her suffering soil. 

THE NAMES 

EFORE we examine the form of the country a few 
words are needed upon its nomenclature. The 
ies, both general and local, have always been elastic, 
tching and shrinking by turns or even sometimes 



10 



SYRIA AND THE HOLY LAND 



springing to a distance from their original sites. For thi 
there are two reasons: the frequency of foreign rule an 
the migrations of the natives. In ignorance or for tl 
convenience of administration conquerors have altera 
the areas of the wider names, while the popular usaj 
preserved their original limits or but slowly followed ti 
official example. And in course of migration due to wai 
famine or pestilence the inhabitants of villages, and eye 
of towns, have removed the names of these to their Be 
settlements. It need hardly be added that in their eage 
ness to locate Biblical scenes hosts of guessing pilgris 
have further confused the nomenclature of the Holy Lan 

We owe the name Sybia to the Greeks. Traditic 
describes it as an abbreviation of Assyria. But it 
more probably derived from Suri, the Babylonian nan 
for Mesopotamia with Asia Minor as far as the Halys ai 
with an uncertain extension south of the Euphrates. 1 
partial conformity to this the Greeks may at first hai 
meant by Syria everything between the Caucasus an 
Egypt But the name shrank south of the Taurus ai 
Euphrates; and the Boman province of Syria was bounde 
by that range and river on the north, the Levant on i 
west, the desert which is Arabia on the east, and the Wa<J 
el'-Arish — the frontier of Egypt — on the south. To I 
westerners and to the native Greeks this practically is t 
Syria of to-day. The Arabs call it esh-Sha, "The Lef 
or North of the Arabian Peninsula, corresponding 
el- Yemen, "The Eight" or the South. 

From the first three adjectives were added .to disti 
guish the main divisions of the country. Coele — or H 
low — Syria, originally the Orontes valley and the grt 
trench between the Lebanons, was thence loosely stretch 
over all southern Syria except Phoenicia and then (as 
Boman times) restricted to Anti-Lebanon and the regie 



THE NAMES 



11 



beyond Jordan. Phoenician Syria and Philistine, or 
Palestine, Syria, were the two coastal regions inhabited by 
those peoples. But first in Greek and thence in other 
European languages these adjectives became nouns — 
Phoenicia and Palestine. By a curious diversity of 
fortune, while the former remained within its original 
limits on the coast from a little south of Carmel north- 
wards, Palestine was carried east and north till it covered 
the land to the foot of Lebanon and over Jordan to the 
desert. This is perhaps a unique instance of the gradual 
application to almost the whole of a country of the name 
of a tribe who never occupied more than a fraction of its 
surface and had already disappeared from its history. 

The name Canaan — Kena'an, also Kna' — perhaps 
meaning "Lowland," is confined by Babylonian documents 
of the fourteenth century B.C. to Phoenicia, but in the 
form Kenahhi was used by Egyptians of the maritime 
plain from Gaza northwards. Thence, like "Palestine," 
it stretched both in Hebrew and Christian use over all the 
country south of Lebanon. In the Old Testament Canaan- 
ite means sometimes Phoenician, sometimes any of the 
tribes on the plains, as distinguished from those on the 
hills, and sometimes covers all the inhabitants whom 
Israel found in the land; while "the lip of Canaan" was 
the one language spoken in Palestine of which Phoenician, 
Hebrew and Moabite were little more than dialects. 

The name of another ancient tribe, the Amorites, is 
applied by some Old Testament writers to the inhabitants 
before Israel of the Western Kange and of part of the 
Eastern, by others to all the pre-Israelite peoples and by 
Babylonian documents to Western Palestine as a whole. 
In the English Old Testament the names "Syria" and 
"Syrians" render the Hebrew Aram, the designation of 
the fourth Semitic race which, with Phoenicians, Hebrews 



12 SYRIA AND THE HOLY LAND 



and Arabs, has seriously contested the possession of 
country. Sometimes in ancient literature the n 
Arabia included Syria, just as the Turkish 'Arabi 
still does ; but Arabia is properly everything to the s< 
and east of Syria. 

/ 

BOUNDARIES — EXTERNAL AND INTERNA 

THE natural boundaries of Syria have been stal 
N., the Euphrates and the Taurus Range; W., 
Levant; E., the Arabian Desert; and S., the Desert 
Egypt, on a line drawn from Raf a or el'Arish to the h 
of the Gulf of Akaba. These enclose some 400 miles 
and S. by 70 to 100 W. and E. 

The form of the land may be generally described 
on five parallel lines running N. and S. between the 
and the Desert, as shown below. 



N. 



Sea. 


The 
Coast. 


The 
Maritime 

Plain 
(partial). 


- The 
Western 
Range. 


The 
Orontes- 
Jor dan- 
Arab ah- 
Valley. 


The 
Eastern 
Range. 


Dese 



S. 



But these lines are neither regular nor uniform. E 
has modifications of direction, of level and of charac 
which give the surface of the land a complicated vari 
and have always divided its populations both politic* 
and economically. Like Switzerland, Syria has wit 
herself natural frontiers more definite than some of tb 
which separate her from the neighbouring countries. 1 



OUNDARIES— EXTERNAL AND INTERNAL 13 



ich cross-divisions are to be emphasised above the rest, 
ot becauSfc they are the greatest (for they are not), but 
ecause they effect a convenient partition of Syria into 
iree provinces. 

The first is just N. of Tripoli, where the Western 
iange is cleft by the Nahr el-Kebir, which sharply dis- 
nguishes the Nusairiyeh portion of the range from the 
rebanons ; as the Eleutherus of the Greeks, this river f re- 
uently formed a political frontier. And the second is 
ust N. of Tyre, the Nahr el-Kasimiyeh, which also cleaves 
le Western Eange separating Lebanon from the hills of 
klilee and then bends N. into the Beka' or valley between 
le Lebanons, while its main direction W. to E. is fairly 
Dntinued over J ordan by the foot of Anti-Lebanon round 
y Damascus. There are thus three distinct divisions: 

N. 



1. Northern Stria: 

From the Taurus to the Nahr el-Kebir. 

2. The Lebanons: with Damascus. 

3. Palestine : 

From the Nahr el-Kasimiyeh to the W. el-'Arish. 



s. 

This last is further divided by the Plain of Esdraelon, 
iterrupting the Western Range and affording a broad 
ccess from the coast to the Jordan Valley and Eastern 
Palestine, but seldom an effective border; and by Mount 
'armel, shooting over from the Western Range to the sea 
nd separating Esdraelon from the Maritime Plain, but 
ever either a military or a political frontier. The rest 
E the Western Range passes imperceptibly from the hills 
ad valleys of Samaria to the compact tableland of Judaea, 



14 



SYRIA AND THE HOLY LAND 



along which it is separated from the Maritime Plain b; 
the lower but distinct range of the Shephelah; smt 
descends very gradually upon what the Hebrews called th 
Negeb. 

Nor has even that most singular feature of the eartM 
surface, the Orontes- Jordan Valley, continued by tfy 
Arabah to the Bed Sea, proved a strong frontier, excepl 
at its deepest part where it is filled by the Dead Sea. Fd 
the fertility of the party of it called the Beka' linfe 
rather than divides the Lebanons ; the upper J ordan ani 
its lakes have not always separated Galilee from JaulaJ 
and Hauran; generally Gilead and sometimes even Moa 
belonged to Samaria, and under the Turks Gilead at leai 
has been administered from Nablus; while, further soutl 
the ancient Edom lay on both sides of the Arabah an 
to-day the same Arab tribes pasture their flocks in eac 
region at different seasons. 

On the Eastern Bange, which rises only south of tl 
Nahr el-Kebir, there is across Anti-Lebanon a high vallc 
or pass (4,500 feet) that gives access from the Bet 
to Damascus down the course of the Abana. The souther 
skirts of Hermon, falling steeply to the tableland <i 
Hauran, mark a border between different forms of cultufl 
and a demarcation convenient for minor political pui 
poses, but they are not a real frontier. The volcani 
Hauran again is separated from the limestone Gilead 1j 
the abrupt rift through which the Yarmuk flows, a 
ethnic and political border nearly always in ancient time 
Gilead's hills pass imperceptibly into the plateau of Moa 
as Samaria's into that of Judaea, but on the south of Moa 
there are two successive trenches, the Wady Mo jib, tl 
ancient Arnon 2,000 feet deep, and the Wady el-Hesi lfl 
deep and abrupt, both of which have proved historic* 
frontiers. 



THE COAST 



15 



In any political re-distribution of Syria all these fea- 
tures must be taken into account 



THE COAST 

T N general the Coast is one of the straightest in the 
world, with no deep estuary or gulf (save at the ex- 
treme north), and no protecting island of any size. But 
the part of it south of Mount Carmel differs substantially 
from that to the north. From Carmel to the Delta of the 
Nile is a stretch of sandhills and low rocks, with the 
mountains well back from the sea, and no broad river 
mouth or other natural harbour. The prevailing winds 
are from the S.W., and, with strong sea-currents from the 
same direction carrying the Nile mud, have always tended 
to silt up the outlets of the small streams, and the one 
or two artificial harbours, which like Herod's Caesarea 
have been urged upon so inhospitable a shore. Alexander 
wisely built his great port at the west instead of at the 
east or Pelusiac end of the Delta. At Carmel and north- 
wards, where the hills draw to the coast, short capes jut 
out, there are bays, sheltered some from two directions, 
some from only one; and a few islets form harbours 
sufficient for the largest ships of antiquity. 

We see why the Phoenician power gathered and flour- 
ished just here, for besides the protection for shipping the 
sands are rife with materials for glass, and the shallow 
waters teem with fish, sponges, and the murex, the source 
of the purple; metal and timber once abounded in the 
hills, and round or through these there is access to the 
grain fields of the interior, and to Damascus and Aleppo. 
How humble the beginnings of Phoenicia were may be 
perceived from the names of its towns: Akka perhaps 



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THE MARITIME PLAIN 17 



be north by a cape; it prospered in the early Christian 
-eriod as the port of Antioch, and still carries on a con- 
iderable trade in tobacco, sponges and silk. Ruins and 
choked harbour are all that remain of Seleucia, 
•Jitioch's previous port in Greek times. Lastly, Alexan- 
iretta, the safest and most convenient harbour on the coast 
lit troubled with fever, commands an import and export 
rade of the combined vplue of three millions sterling; 
aland it traffics with Aleppo, and is to be, if it is not 
Iready, connected with the Baghdad railway. 

THE MARITIME PLAIN 

rHE second of the parallel lines on which Syria is 
disposed, is not continuous. Virtually confined to 
le south of Mount Carmel with a few miles more to 
le north, the maritime plain dwindles to a ribbon between 
^ebanon and the sea, and recovers only in patches along 
le rest of the coast. But its breadth south of Carmel 
► of the highest importance to Syria from both a military 
ad an economic point of view, especially if we take along 
ith it the short range of the Shephelah or "low hills," 
lich intervenes between the plain and the abrupt table- 
aid of Judaea. 

On the extreme south, eight or ten sandy marshes from 
^ypt, stands Gaza, "the vestibule of Syria," and the 
srt and market of the Arabs of the southern desert, 
hence to Carmel spread some of Syria's most fertile 
3lds, and across them runs the main highway of her war 
id traffic. This keeps well inland so as to avoid the sands 
marshes of the coast, and passes the Philistine towns 
hich flourished on its trade but suffered from the armies 
bom its clear course has attracted both north and south, 



18 



SYRIA AND THE HOLY LAND 



as well as from the plagues which it has frequently carrie 
out of Egypt. 

This level and famous stage of the route between tl 
Nile and Mesopotamia might compass Carmel either 1 
the sea or (as most armies and caravans have preferred 
by one of three easy parses through the low hills betwec 
Carmel and the western range, on to Esdraelon; wheat 
their march might continue either coastwise by ti 
Phoenician cities or inland across Jordan (whether soul 
or north of the Lake of Galilee) to Damascus, and sol 
the Euphrates. On the maritime plain this road is bless* 
with fairly sufficient water, and there are no great natuu 
obstacles, but it is exposed, as most invaders by it hai 
experienced, to attacks down the various valleys ai 
slopes which fall from the Western Eange. 

The Maritime Plain is very fertile. Philistia ai 
Sharon with the wider valleys, that debouch upon tha 
from the hills, bear good wheat, millet, vines, orange 
citrons, and flourishing vegetables. Date-palms do m 
in the south, and the olive is as fruitful as anywhere « 
the limestone hills of the Shephelah, on which also barlq 
fields are numerous. But these proofs of the capacity < 
the soil render only more obvious the waste, the want < 
public utilities and the poverty of the native peasantr 
The German and Jewish colonies which have been plant 
since 1868 and 1870 respectively, are convincing eviden 
of the wealth everywhere possible to industry and a litl 
science, were there only a government which dealt just 
with the cultivator and assisted his toil by proper road 
irrigation and drainage. The Germans, from Wiirtte 
burg and of the Temple sect, introduced better metho 
of agriculture in the belief that the Lord would cornel 
the land, when it was made ready for Him; and tl 
example of their practice if not of their faith has bfll 



THE MARITIME PLAIN 



19 



followed more powerfully by Jewish settlers, driven from 
eastern Europe by persecution, but equipped by capitalists 
of their own creed. The Germans have two colonies,, one 
by Jaffa and one at Haifa under Mount Carmel, whose 
slopes their industry has converted into vineyards not 
unlike those of the Ehine or the Neckar. 

Of the forty-five to fifty Jewish settlements in Pales- 
tine since 1870 — said to have contained before the war 
some 13,000 people — there are ten or eleven near Jaffa 
and southward, and others on the southern slopes of Car- 
mel — altogether with a membership of over 6,000. The 
improvements they have effected in spite of the obstruc- 
tions of the government and the agricultural inexperience 
of most of the settlers, have been wonderful, as the present 
writer can testify from a knowledge of their progress 
since 1880. 

They have doubled, and in some cases, trebled the 
annual yield of the acres they cultivate. They have laid 
down new roads. They have introduced new stocks of 
fruit, and by researches at their experimental station 
are said to have developed varieties of grain and fruit 
fitted to withstand the sirocco and other rigours of the 
climate. They have reduced the fevers of some swampy 
districts by a lavish planting of eucalyptus, known to the 
Arabs as "the Jews' tree." In part they have overcome 
the menace of the drifting sands of the coast. Their 
exports of wine to Europe had already become consider- 
able. The influence of their example upon the native 
peasantry may be appreciated. 

Esdraelon, which carries the same conditions of fertility 
almost as far inland as Jordan, is in its western half one 
vast wheat field: now partly the property of the Sultan 
and partly that of a wealthy Greek family. But I under- 



20 



SYRIA AND THE HOLY LAND 



stand that just before the war a Jewish colony or two had 
been planted on its margin. 

THE WESTERN RANGE 

THE mountain-ranges of Syria present an extraor- 
dinary variety of height and of surface. From the 
heated coasts and valleys at their skirts they rise in parts 
to over ten thousand feet, at which in that latitude the 
snow seldom disappears. Besides the natural terraces j 
afforded by the limestone structure of their slopes, the j 
ranges contain an unusually large proportion of high val- . 
leys and table-lands of considerable fertility, buttressed or 
surmounted by steep bare ridges. From all this have 
arisen many facts of political and economic importance. 

The mountains of Syria have not only been the last of 
her lines to fall to foreign invaders — except in the singular 
case of Israel. Throughout her troubled history they have 
also been the refuges of the more independent and there- 
fore intelligent and enterprising elements of her native 
population. And both in the Greek Period and in modern 
times they have attracted settlers from the west. There- 
fore, we find on them to-day a great variety of the smaller 
races and sects. There is often a less scattered population, 
with more people to the square mile, than on some of the 
richer plains below. And while in parts agriculture and 
industry flourish, in parts also these have been pushed up 
to levels where nature gives them little encouragement, and 
the only reason why men should live and labour on such 
shelves is the absence of security below. Since 1880 
there has been a considerable emigration from the Syrian 
mountains to America and Australia. When Syria once 
more enjoys a just government there may follow by migra- 



THE WESTERN RANGE 



SI 



tion to the plains a still further abandonment of some of 
the loftier levels on which agriculture is now precariously 
pursued. 

All this is especially true of the Western Range. \ 

Starting (as has been said) from the Taurus, the West- 
ern Range runs, as the Giaour Dagh, south to the Orontes 
and close to the coast on a general height of from four 
to six thousand feet, but with loftier peaks. This was 
the Mons Amanus of the ancients, the boundary between 
Syria and Cilicia, and its chief pass (by Beilan) was 
known as the Syrian Gate. Its slopes are favourable to 
the vine and other fruits, parts are covered with ever- 
green, oaks, and firs; streams abound, and the range is 
crossed by roads from Alexandretta to Antioch and Aleppo, 
the Beilan pass still the easiest 

South of the Orontes, the range bears the name Jebel 
en-Nusairiyeh, till its next break in the valley of the Nahr 
el-Kebir. Besides the bare Jebel Akra it consists of a 
series of limestone hills clothed with pines, oaks, and 
various shrubs, and of valleys with clear streams, strips 
of corn-land and olive orchards. There is much good 
grass. The inhabitants, not Semitic but of the Iranian 
type, and practising a variety of the Mohammedan re- 
ligion, mixed with Pagan and Christian elements, have an 
evil reputation, but are said by travellers to cultivate their 
lands and parts of the neighbouring plains with a care and 
neatness beyond other natives of Syria. They live in scat- 
tered hamlets. 

South of the Nahr el-Kebir the range bears the name of 
Lebanon to the Nahr el-Kasimiyeh, just north of Tyre, 
a length of 105 miles. It rises from the narrow coast by 
steep slopes, buttresses and shoulders with many terraces, 
natural and artificial, that are cultivated to heights of 
four, five, or even six and seven thousand feet, and it is 



82 



SYRIA AND THE HOLY LAND 



dotted with villages and monasteries. Wheat is said to 
grow tip to 6,000 feet, and vines from 3,000 to nearly 
5,000 feet, with olives still higher. There are many other 
fruit trees, bat the principal culture is that of the mul- 
berry, grown for the production of silk cocoons. It k 
reported that in the Lebanon and the vilayet of Beyrout 
there were 132 steam spinning factories with 2,250 looma, 
and that Beyrout annually shipped to Marseilles raw silk 
and cocoons to the value of £800,000. Silk is also wovei 
in the mountain for native use. 

Above and behind these cultivated zones Lebanon risa 
to a high bleak ridge, bare or dotted with pines and shrofy 
which shuts out the east, and by its loftiness exercises t 
powerful influence on the climate, not only of the slopes 
below but of the whole of southern Syria. The summiti 
of the ridge are Jebel Makmal and Dahr el-Kodib above 
the Cedars (both just over 10,000 feet), Jebel Muneitrt 
and Jebel Sannin (over 9,000). From this ridge the easfc 
side of the range falls steeply, with but few villages and 
far less cultivation than on the west, into the Beka*. The 
Lebanon is crossed by several roads including that from 
Tripoli by the famous Cedars to Baalbek over a height 
of 7,000 feet, and by two lower passes, that on which the 
road and rail from Beyrout to Damascus cross the range 
at about 5,000 feet, and that by Baruk slightly lower. 

South of Lebanon and the cleft of the Nahr el-Kasi- 
miyeh are the highlands of Galilee, of which Northern or 
Upper Galilee is undulating tableland surrounded by hills 
from 2,000 to 4,000 feet high, and Southern or Lower 
Galilee, parallel ranges below 1,900 feet with broad val- 
leys between them, and a few depressions under 500 feet 
Both Galilees are very fertile. There is profusion of 
bush and scattered woodland, proofs of the possibilities 
of afforestation, some vines, olives, and stretches of arable 



THE WESTERN RANGE 



ground. In ancient times "no part lay idle" ; the olives 
were said to be easier to cultivate here than elsewhere in 
Syria, and the villages and towns were frequent. Under 
good government there might be great wealth in Galilee, 
in a climate singularly happy. 

South of these highlands the Western Range suffers its 
greatest separation (as already noted) in the Plain of 
Esdraelon, which rises little above sea-level between the 
coast and its open descent to the Jordan. 

South of Esdraelon the Western Range rises again in 
the hills and high valleys of Samaria, or Mount Ephraim. 
From summits of 3,000 feet and a watershed averaging 
2,000, it descends on the Maritime Plain by a gentle slope 
for the most part sterile with infrequent breaks of olive- 
groves and a few villages. The fall of the eastern flank is 
deeper and far more rapid, but it relaxes in several broad, 
fertile valleys. Within these flanks the Mount surprises 
the visitor by the number of its small plains, meadows 
and vales, from one of which, the Makhneh, east and south- 
east of Nablus, comes some of the finest wheat in Syria; 
the olives and other fruits are excellent. A shallow pass 
cleaves these highlands, that which crosses between Ebal 
and Gerizim, and holds Nablus at its centre. Nablus, the 
ancient Shechem, is the natural capital of Palestine in a 
very fertile district, with easy roads both to the coast that 
is only twenty-six miles off, and to the fords of Jordan that 
are not eighteen. In olden times Shechem or its successor 
and neighbour, the city of Samaria, held Gilead and even 
Moab in its power, and the Turkish Government for long 
administered from Nablus a great part of eastern Pales- 
tine. 

The Samarian highlands slowly close and slightly rise 
to the compact plateau of Judsea, about 2,000 feet high, 
little more than thirty-five miles long from Bethel to the 



£4 



SYRIA AND THE HOLY LAND 



south of Hebron, and from fourteen to eighteen h 
from its edge above the Shephelah to where on the 
the level drops below 1,200 feet and into desert. Ju< 
consists largely of stony moorland with rough scrub 
thorns, but after the winter rains there is considerabli|8e 
herbage. Sometimes it is less stony with a little wheat 
more barley. Sometimes it breaks into shallow glens m\ 
olives, figs and terraces of vines. There is no 
water. Ancient records, and the ruined terraces on 
glens and in the defiles leading down to the west, testUBp 
that once even this, the least attractive part of all 
Western Eange, enjoyed much greater fertility, 
olive thrives nowhere better than at the level, and on 
limestone, of Judaea. Both in the Jewish and the earl 
Moslem eras oil and wine were abundant. 

The Bible emphasises the pastoral character of Judaea, 
and many of its greatest personalities have been shepfi 
herds; yet its cattle are small, and its people used 
covet the bulls and rams of Bashan and of Gilead. N< 
are there here any of the physical conditions of a greal 
city — neither river nor trunk road nor convenient mark* 
for the surrounding peoples. Moab is shut off by thi 
great gulf of the Dead Sea ; and the Arabs of the southern] 
deserts resort to Gaza rather than to Hebron. But 
very aloofness of Judaea guaranteed her security for longef] 
periods than was the case with her sister Samaria, kept! 
her people more free of alien influences, and while con- 
centrating the national mind gave it greater opportunity 
of observing the fates of other peoples and the course of 
history. Jerusalem, though a tolerable fortress, is not a 
natural but a spiritual creation. 

The narrow plateau of Judah reaches its southern edge 
a little to the south of Hebron and thence the range roll*.] 
gently down in broad ^undulations, through which the 



THE WESTERN RANGE «5 



dy Khulil winds, to Beersheba. There is still consid- 
3le farming as far as Dhoheriyah, the ancient Debir, 
.e eleven miles from Hebron, with a few springs, pools, 
in the rainy season even streams. From Dhoheriyah 
ieersheba is a slope, much less fertile, of about sixteen 
33 more. This forms as easy an approach to Judaea 
any, and during the Jewish Exile its villages were 
lually overrun by an Edomite drift from the south- 
;. Yet it was seldom, if ever, used by invaders with 
plateau as their objective ; for to the south of it across 
Negeb lie east and west the steep and haggard ridges 
;he desert, while the plains of Philistia, even though 
j offer but few and narrow avenues to Jerusalem, have 
ays been more attractive, for one reason or another, 
1 to the desert nomads and to armies from Egypt. 
?he Negeb, as the Hebrews called it, the Parched Land 
he name is wrongly rendered "the South" in the author- 
l version of the Old Testament — begins about Dhoheri- 
. with the decrease of fertility and, falling from about 
30 feet to (in parts) 500 above the sea, extends to 
le twenty miles beyond Beersheba. Save in patches 
i is a region of apparently sterile soil with wadies that 
iry for the greater part of the year, but under the rains 
denly brim with torrents. For centuries the Negeb has 
i no settled life save about the wells of Beersheba, and 
\ only in recent years. Arab nomads sow fractions of 
vrith barley or millet and reap the most meagre of 
ps, which south of the Wady Sheriyah are said to fail 
illy every third year. But the ruins of many villages — 
ae of them small towns with a careful architecture — 
i of terraces indicative of cultivation, which mostly 
e from the Byzantine period, prove that even the Negeb 
\ its possibilities under a good government. The wasted 
iter floods could be stored, and there are probably many 



£6 



SYRIA AND THE HOLY LAND 



wadies in which water might be drawn by digging fori 
But so long as insecurity prevails, wells are unprofitable 



THE ORONTES-JORDAN-ARABAH VALLEY 

THE fourth of the parallel lines of Syria is part of 
great "fault" extending from Armenia to the G 
of Akaba on the Red Sea, and containing the deep 
trench on the earth's surface. This begins at Lake Hul 
which is just 7 feet above sea-level, falls to the Dead S 
whose surface is 1,292 feet below the sea, and its botti 
1,300 lower still, and rises again to the sea-level M 
thirty-five miles further south in the Arabah. 

We may start with this line in the neighbourhood 
Antioch, where the Orontes (present name el-'Asi) leat 
it to cut through the Western Range to the sea. B 
is a broadish plain, el-Amk (the TTnki of the Assyrian 
none of it 600 feet above sea-level and extremely ii 
The ancient prosperity of Antioch, to which vast ro 
still testify, was due only in part to this fertility; i 
rest came from through-traffic to the Levant, most 
which 'was long ago lost. Erom Antioch the valley of 1 
Orontes ascends very slowly between the Western Rai 
and the edge of the high plateau of N. Syria ; the rri 
of ancient townships — averaging, it is said, one to the n 
— are proofs of its natural resources and melancholy p 
tests against the incompetence of the Turkish Goy$ 
ment. 

At Hama (Hamath, 1,015 feet), an administrai 
centre with 80,000 inhabitants, good grazing lands, ml 
f actures of cloth and leather, and considerable trade 1 
the Arabs of the neighbouring desert, the valley is read 
by the Aleppo railway, which it carries on to the Bel 



THE ONONTES-JORDAN-ARAB AH- VALLEY 27 



Further on, from Horns (Emesa, 1,660 feet), also a mar- 
ket for the Beduin, with rich gardens and fields and a 
temperate climate, a railway diverges to Tripoli by the 
Nahr el-Kebir, and it is also possible to reach Palmyra 
in five days by carriage over the level desert. After 
Horns the valley becomes the Beka' or "Cleft" between the 
great Lebanons, and, varying in breadth from 6 to 7 
miles, rises to over 3,770 feet at the sources of the Orontes 
about Baalbek. Large parts of this stretch are hard and 
sterile; there are fewer villages and ancient ruins, but 
considerable pasture. 

About Baalbek is the watershed, streams start south, 
the Nahr el-Litani begins. The Beka' becomes very fer- 
tile, but even under the western enterprise of recent years 
it is only partially cultivated. Its ancient wealth must 
have been far greater. Vines and other fruits flourish, 
there are good trees and great possibilities for timber, 
room and fit soil for wheat, and during most of the year 
temperate airs. The breadth is from 8 to 10 miles. 

From the S. end of the Beka' the Litani breaks in a 
passage of its own to the S.W. and W., to bound (as the 
Kasimiyeh) the Lebanon. But we follow the main "fault" 
south to where Jordan rises. The land here, about Has- 
beya, is singularly rich in olives and vines at a level of 
rather over 2,000 feet. Then the descent is rapid through 
good wheat lands, once well-cultivated, well-watered 
meadows with oaks and other large trees to the marshes 
and jungles of papyrus about Lake Huleh (7 feet above 
the sea), with a Jewish agricultural colony, and thence 
over rugged country to the Lake of Galilee (682 feet below 
sea-level). On the N.W. shore of the Lake lies the rich 
warm plain of Gennesaret, whose ancient wealth of fruit- 
trees and corn might easily be restored by drainage and 
irrigation. The fisheries of the Lake have always been 



88 SYRIA AND THE HOLY LAND 



rich; once the pickled fish carried its name to the markets 
of Rome. From the Lake of Galilee to the Dead Sea 
the length of the Jordan Valley is some 65 miles, with 
a breadth varying from 3 to 14— most of it good soil save 
in the wider bed which the river fills in spring and which 
is mainly mud and jungle with a broad margin of dead 
marl. 

No part of Syria shows more signal proofs of the min* 
gled neglect and oppression of the Turk. In the upper 
portion about Beisan (Bethshan) flax abounded in the 
Roman period — the linen of Bethshan was then famous— 
and maize and rice were plentiful in the Mohammedan 
era. Lower down, towards Jericho, groves of the date- 
palm stretched for miles, there were gardens of balsam 
farmed by the Roman Government, and before and during 
the Crusades the sugar-cane was cultivated. Wheat grows 
well in many parts — up to the stirrups of the rider on the 
broad plains opposite Jericho. A large part of the Ghor, 
as this stretch of the valley is called, was appropriated by 
the last Sultan, and to that Imperial act are due a fe\f 
recent improvements in its cultivation. 

How much more might be effected by a system of irriga- 
tion — less from the J ordan itself, for its bed is deep, than 
from its many tributaries — is not hard to estimate. No- 
where would irrigation produce swifter or richer results, 
for the climate is sub-tropical. Wild plants and fruits 
abound in a luxuriance excelled only by some of the 
warmest and wettest valleys of East Africa, to the fauna 
and flora of which those of the Ghor are said to be akin. 
The few permanent inhabitants of this hothouse are (out- 
side Jericho) of a blackish, fuzzy-haired, almost negroid 
aspect. But both the peasants of Western Palestine and 
the Arabs of Moab annually descend to cultivate portions 
of the generous well-warmed soil. 



THE EASTERN RANGE 89 



THE EASTERN RANGE 

rHE Eastern range has no counterpart to the two 
northmost sections of the Western. It rises from 
m Syrian plateau south of Horns, and first opposes Leb- 
wn by Anti-Lebanon in almost equal length and height. 
Qti-Lebanon falls into two parts divided by a broad 
Erteau and the gorge of the Barada or Abana river. To 
e north of this is Jebel esh-Sherki, "Eastern Mountain," 
rih no conspicuous summit. On its western flank falling 
feeply to the Beka', there is hardly a village. The Wady 
Sfchfufeh, which runs up from Reyak in the Beka', carry- 
g the railway to Damascus, has a good stream and abun- 
vegetation; over the watershed is the prosperous vil- 
ge of ez-Zebedani with a fertile plain on the head waters 
the Abana. Between the ridges that the Jebel esh- 
terki throws out eastward to the desert there are a num- 
•r of other brooks and copious springs, beside which some 
m 10 villages thrive among their vineyards, fig and 
taegranate orchards, meadows, less frequent wheat fields 
*d some poplars. But these lands are liable to be overrun 
spring by the desert Arabs who exact blackmail when 
Sly do not plunder or settle down themselves to sow 
«1 reap the fields. For even on these heights may be seen 
fct process which from the earliest times has been con- 
tut down all the border of the Eastern Range — the 
fcdual rise of tribes or of families from the nomadic to 
& agricultural level. 

"The southern part of Anti-Lebanon, Mount Hermon or 
61 Jebel esh-Sheikh (9,050 feet), has more villages on its 
totern slopes and fewer on its eastern, with luxuriant 
fees to 4,700 feet, and above that scattered oaks and pines 
d sometimes a thick bush, with wild but edible fruits. 



80 SYRIA AND THE HOLY LAND 



Snow falls deep in winter to the lower levels of the mm 
tain and hardly disappears in summer from the summiti 

But the glory of Anti-Lebanon lies at its feet; its <& 
creation is Damascus. The site of this most enduring 
cities is defenceless, remote from the sea, and oni 
natural line of commerce, well out on the desert, 
lies behind as well as in front of it. But the mounts 
by gathering the greatest of its waters to a narrow goa 
among its barren eastern folds, and then flinging the rii 
far out on a lofty drainable plateau (about 2,250 fi 
above the sea), has created some hundred and fifty sqfl 
miles of exuberant fertility. From this, known as I 
Ghuta, rises the oldest, the largest and richest, the ml 
steadfast of all the cities of Syria. 

Damascus has survived the rise and fall of sevei 
systems of religion. She has been harried and held byi 
the great empires of antiquity and the Middle Ages, U 
has seen them perish. Her only rival in Syria has h 
Antioch, and Antioch has decayed while Damascus i 
flourishes. In addition to her own fertility, she 1 
learned to bend to herself most of the through traffic) 
tween the Nile and Mesopotamia; she is the outpost < 
civilisation in the Desert, and an indispensable market 
the nomads of all Northern Arabia. Before the war 1 
population was at least 200,000 with that of her suburl 
some rate it at 300,000. 

Down the southern slopes of Hermon the Eastern Bai 
falls swiftly upon the vast plateau of Hauran, with 
hilly neighbours of Jaulan and Jedur above the Lakei 
Galilee. The northern levels of Hauran are from 2,(tf 
to 3,000 feet above the sea, but on the south the platei 
shelves off by broad degrees of about 1,600 and 1,300 ft 
to its limit in the deep valley of the Yarmuk. The surfti 
is volcanic, its rocks basalt, and its soil a rich, red loll 



THE EASTERN RANGE 



31 



8 and with very few streams, except where its 
n steps yield powerful waterfalls working many 
he plateau bears abundant wheat and good pas- 
ran wheat is in repute all round the Levant. Even 
usecurity to which the Turk for the most part leaves 
harvests can be heavy; they reach Damascus or 
at at Haifa in long camel caravans or, since 1895, 
way. Before the war the annual yield of grain 
d to be 320,000 tons. Behind the Roman Limes 
t was one of the granaries of the Empire. The 
f public works — roads, aqueducts, reservoirs and 
itions — are still visible across it A wealth of 
md domestic buildings, with numerous inscriptions, 
to the continued prosperity of Hauran through the 
ine period ; but the inscriptions almost cease from 
3 of the Moslem invasion, and the number of aban- 
>r half -occupied towns evinces the insecurity which 
3ed the country ever since. Recent Turkish admin- 
n has somewhat improved matters, but this opulent 
e awaits a stronger government in order to become 
tie of the food-producing centres of Western Asia, 
lie east it is bounded by the rocky fastness of the 
low deposit of hard lava some 26 miles by 20, the 
at all times of turbulent tribes, and by the Druze- 
in with a highly potential but at present a some- 
recarious cultivation. This eastern bulwark of 
, some 35 miles N. and S. by 20 E. and W., has 
age height of between 4,000 and 5,000 feet (with 
it of 6,000), and gives birth to not a few springs 
jams. It bears many ruins of Roman and Greek 
ion, and is said to support to-day some 40,000 
with a few "Mountain-Arabs," as they are called, 
le groups of Christians. Beyond the mountain is 



32 



SYRIA AND THE HOLY LAND 



the desert — sand steppes and Harms wastes of lava, in ill ft* 
greatest of which lies the generous oasis of Ruhbe, odo»k * 
Greek and Roman outpost. The desolate steppes onwtt*ke 
Hauran runs out to the southeast, before the actual toJLct < 
is reached, are rich in the Kali plant, of the ashes of «1»rr 
there is a considerable export to the soap-factories of Wefltes 
ern Palestine. lie 

With the Yarmuk Valley, the Sheriat-el-Menadireh, tbflte 
volcanic surface comes to an end and the limestone hills 
Gilead begin with an average height of over 3,000 feet ufl& 
some summits of 4,000. Their ridges are covered wifll 
woods of the evergreen oak and other trees. The valkmti 
and occasional plains, watered by numerous springs anlf 
streams, hold orchards of pomegranate, apricot and oli*J f 
and vineyards with a considerable export of raisins; akol] 
not infrequent fields of wheat and barley, especially on tbll, 
upper reaches of the Jabbok towards, and in, the country , 
of the ancient Ammonites. But the feature of Gileafs 
life which lives most clearly in the traveller's memory ii 
the wealth of its herds of cattle, large and small. Fof 
Syria, the streams are exceptionally numerous. 

Like those of Hauran, the fresh climate and fertility 
attracted Greek settlers and colonies of Roman veterans; 
and Gilead still shows the imposing ruins of their opulent 
cities. The theatres at Gadara and Abila, the long aque- 
duct leading thither from Hauran, the columns at Arbeli 
and Dion, the theatre, the agora, the colonnaded street! 
and the naumachy at Gerasa show how Europeans onoo 
prospered and enjoyed life to the full on those last margins 
of civilisation towards the desert. 

The southern boundary of Gilead towards Moab is as 
indefinite as that of Samaria towards Judaea ; but by the 
Wady Hesban the hills have ceased to roll, the woods have 
died out and we are again on a compact, treeless plateau. 



THE EASTERN RANGE 



33 



The high limestone table-land of Moab, 2,300 to 3,300 
ifeet above the sea, though — unlike the volcanic Hauran — 
^broken by ribs and scalps of grey rock, is for the most 
*part excellent soil for wheat, which grows richly across its 
spacious Btreamless extent without artificial aids, on the 
Strength of the heavy rains and snows of winter. Where 
wheat is not possible the pasture is good, at least through 
the spring and early summer, and lasts still longer in the 
deep, well-watered canons that cleave the plateau from the 
desert to the Dead Sea. 

On the high, fresh moors the paths are all stamped with 
the footmarks of sheep and cattle, and in the height of 
Bummer you will find droves of them by the perennial 
streams in the bottoms of the canons. In ancient times 
Moab with Gilead provided meat and cereals for the people 
of Western Palestine; and in 1904 the present writer met 
corn-brokers from Jerusalem negotiating for the harvests 
before they were reaped. Doughty says, not too strongly, 
that at Kerak "corn is almost as the sands of the sea." 
All this is in spite of the extremely low rate of the popu- 
lation to the square mile and of the desert raids to which 
the eastern border lies almost flat. 

In Byzantine times Moab appears to have been thickly 
peopled. You can stand hardly anywhere on the plateau, 
but eight or ten ruined villages, with Byzantine traces on 
them, are in sight ; and once there were also several largish 
towns with public works, including huge reservoirs for the 
winter rains, and not a few other marks of a high level of 
culture. The Arab geographers' praise the grapes and 
almonds of Moab, and the English survey of the northern 
part of the plateau discovered many wine-presses. But 
sxcept for a very few about Kerak the vineyards have 
vanished and there are almost no other fruit-trees. 
Bees abound, thriving on the wild blossoms, and there 



34 



SYRIA AND THE HOLY LAND 



is (I was told) considerable harvest of honey. One of 
the canons, the Callirrhoe of the Greeks, enjoys grtit 
wealth of hot springs and streams, and all the canons af- 
ford a warm, and at their mouths a tropical shelter 
throughout the year. The plateau itself is wind-swept, 
healthy in summer and with a somewhat rigorous winter. 
The land was never famous for its industries, though the 
mosaic pavements discovered among some of its ruins are 
wonderful. 

Those deeply-marked alternate boundaries of Moab to 
the south, the Wady Mo jib, the ancient Arnon, and the 
Wady-el-Hesi (or el-Ahsa) have already been noted. 
South of the latter are the highlands of Edom, and this 
land also is of great fertility with some mineral resources 
that have not been worked since the time of the Romans. 

Such is the Eastern Range from the Anti-Lebanon 
to Mount Seir, fruitful, healthy and in part endowed with 
*ome hydraulic possibilities, but cursed by insecurity. 
Along its eastern skirts, flattened to the desert, it presents 
to every possible government of Syria one of the heaviest 
of problems, which only the Romans have been able to 
solve — how to defend its opulence from the hungry and 
marauding tribes of Arabia. Within recent years the Turk 
has attempted this after a fashion of his own, playing off 
the Druzes and the Arabs against each other, and pushing 
out to the verge of the fertile soil colonies of Bulgar and 
Circassian Moslems to quarrel with and cut down the 
desert tribes. This policy affects only sections of the long 
frontier. 1 Elsewhere the peasants of the Eastern Range 
snatch a precarious peace by blackmail to the Arabs. In 

*Th« story of Turkish troubles in Hauran during the last thirty 
years Is one of melancholy intrigue, slaughter and confusion — Druse 
molts, serious defeats of Turkish forces, and then the achievement 
of the subjection of the Druses by dividing them against each other. 



THE DISCREDITED TURK 



35 



such conditions long views and sustained enterprise in 



THAT, then, is Syria, over which for four centuries 
the Turk has held almost unbroken sway, with every 
opportunity to his hand that a fertile soil and a varied, 
industrious population can offer to their rulers. We see 
the results : the decay of large areas of fertility, the hud- 
dling of the more intelligent elements of the population 
upon the barer, less profitable shelves of the land, the 
depression and embitterment of the rest of the peasantry. 

The Turk succeeded to many difficulties, certainly to 
more religious and racial antagonisms than rankle in any 
Other part of the world. These his merely nominal toler- 
ance has poised and provoked against each other for his 
own ends; but he has heaped up still greater evils by his 
economic neglect and fiscal oppression. Save for some 
sporadic efforts, he has been wanting in all for which a 
government exists — justice and security, the development 
of the natural resources, the organisation of public utilities, 
the encouragement of industry and trade — not to speak of 
education, in which his endeavours have been limited to a 
meagre number of primary schools, and a supply of 
fanatical instructors in the Moslem religion. Upon the 
social desert, into which he has turned nine-tenths of the 
country, the only oases are some hospitals, a few centres 
of higher education, the revival here and there of ancient 
water-supplies, a couple of good roads and a railway or 
two, with, some examples of scientific and successful agri- 
culture. But all these are due to other influences or in- 
spired by other faiths than his own. 




THE DISCREDITED TURK 



06 SYRIA AND THE HOLY LAND 



The fact receives emphasis from the contrast between 
the parts of Syria under the direct rule of the Turk and 
the condition of the Lebanon which, since 1860, has had a 
Christian Governor and Council beneath a Western Protec- 
torate. In spite of enormous natural difficulties, agricul- 
ture and many industries flourish in Lebanon ; a number of 
excellent roads have been laid across its ridges; and the 
population are as many as 160 to the square mile, com- 
pared with an average of 34.5 to the square mile through- 
out the rest of Syria. The contrast is decisive, and 
Lebanon stands as the proof of what all Palestine, may 
become when emancipated from Turkish misrule. 

The Turk is an alien in Syria, with no native claim to 
the soil, and few or no family ties to the people. In Syria 
Turkish colonies do not exist; the men of that race are 
either officials or soldiers. In short, the Turk has neither 
inherited nor earned any rights to Syria. His removal 
would present neither social nor economic difficulties. 

THE DUTIES OF HIS SUCCESSOR 

WHATEVER government, national or international, 
succeeds him, the interests that it must be right- 
eous, wise and strong enough to secure are clearly the fol- 
lowing: the protection and restoration of the once fertile 
but now wasted areas of the country along with the 
development of other areas whose hitherto untested possi- 
bilities are assured by recent experiments on similarly arid 
soils in other parts of the world ; the security and freedom 
of the native populations; subject to this, the claims of 
Israel for a home in the land ; and then the development 
of those industries for which so many of the people have 
shown a remarkable aptitude, and of those opportunities 



THE RECOVERY OF THE LAND 37 



for commerce that arise from the central position* of the 
country. 

It goes without saying that religious liberty must be* 
absolute, and that in such a land, and especially at some 
of its centres, the task of administering that liberty will 
require extraordinary strength, wisdom and tact. Finally, 
very important in itself, but subordinate to those other 
things, will be the archaeological responsibilities of the new 
government : the conservation of the countless monuments 
which so rich a history has bequeathed, and a methodical 
research into the many fields of the Syrian past, both 
above and below ground, that are still unexplored. 

THE RECOVERY OF THE LAND 

AS for the soil itself, or rather the various soils, it may 
be safely said that under care they are capable of a 
pitch of productiveness beyond that redched even in the 
most prosperous period of Syrian history. I leave North- 
ern Syria at the summary descriptions given above and 
will write now only of the Lebanons and southward. Let 
us discount for the moment the glowing records of what 
Southern Syria has been to herself and the world about 
her. Let us reckon only her present aspect and products, 
with due allowance, of course, for the effects of four 
centuries of Turkish neglect and exaction, and the least 
conclusion we can draw is one of very fair promise. 

Even Judsea, with its washed-out slopes, shattered ter- 
races and stony tableland, is not the bleached skeleton that 
some hurried travellers have sketched for us. It is still 
alive — gaunt, haggard and with bones protruding, because 
long starved and maltreated — but alive as even the most 
maltreated land abides in God's hands against better times. 



88 



SYRIA AND THE HOLY LAND 



And Judaea is the least fertile part of Palestine. The 
acres of Philistia and Sharon, from which a scientific 
farming has recently succeeded in drawing two and even 
three times their former yield; the constantly fruitful 
vales of Ephraim; the almost unbroken wheat-field of 
Esdraelon ; the rich plains and slopes of Galilee; the lower 
terraces of Lebanon; the vast orchards of Damascus 
watered by the Abana; the copious harvests of Hauran 
and Moab, with the wealth of Gilead's cattle — though all 
these three provinces lie exposed to the Arabs ; the tropical 
soil and climate of the Jordan Valley ; with the olive al- 
most everywhere and nowhere fatter than on the lime- 
stone debris of Judaea and Galilee — these are the pledges i 
of a rich and a varied future for a secure and emancipated 
people. 

But in addition to these there are steppes and arid bot- 
toms in the land, as ready to be transformed by irrigation 
or dry-farming as similarly unpromising districts have 
proved in California and other western States of America. 
To the present writer a journey into South California by 
the Mohave desert frequently recalled the aspects of various 
approaches into Syria through her encircling and ob- 
trusive sands. The same natural difficulties, the same 
natural possibilities exist in the one region as in the other; 
given the same methods under the direction of Western 
experience and it is not hard to believe that the same or i 
similar results would be obtained in the East as in the I 
West 

It is not easy to estimate the possibilities of afforesta- 
tion. Caution is necessary with the glowing deductions 
that have been made from the data of ancient literature 
on the subject. The Old Testament word, rendered forest 
in our versions, is often only jungle and never more than 
woodland when applied within Palestine proper. The 



THE RECOVERY OF THE LAND 89 

larger and more valuable timbers appear to have been im- 
ported from Lebanon, and it is to Carmel, Lebanon and 
■Gilead alone that the sacred writers look for the ideal for- 
est — the symbol of glory and pride. Elsewhere were only 
scattered woods, with sometimes thicker groves, of ever- 
green oak, terebinth, sycomore (only below 1,000 feet), 
carob, box, pine and cypress; with, of course, the heavy 
and valuable plantations of walnut about Damascus. The 
afforestation of Syria was probably never much more than 
we find to-day, with perhaps some exceptions such as the 
oak-woods of Sharbn that lasted till the Crusades and the 
huge palm-groves of the Jordan valley in the Roman 
period. 

But all this is far from being the measure of the 
capacity of Palestine as a timber-bearing country. It 
does not appear that a full chance of proving this capacity 
has ever been given the land — either by the conservation 
of its existing woods or by planting new ones. Under the 
Turk the waste has been reckless, and there has been very 
little re-planting. On the other hand, a few foreign at- 
tempts, chiefly with pines, have succeeded, and there is no 
natural obstacle to their extension over considerable areas 
unfit for other crops. But it is beyond Palestine proper 
that the chief hope of timber must remain. One of the 
first tasks of a new government should be the endeavour to 
restore the forests of Lebanon by the plantation of the 
higher ridges. On the skirts, too, of that mountain and 
of Hermon, especially about the sources of Jordan, large 
trees flourish, and the pinewoods south of Beyrout show 
'what is possible there and on other sandy stretches of the 
i coast 

[ Except about the Dead Sea and other volcanic districts, 
I the mineral resources of Palestine are meagre, and even 



40 SYRIA AND THE HOLY LAND |* 

there still uncertain. 1 In the southern Hauran, GiletAj 
and the Jordan Valley we have seen unusual energies cfflF 
water-power waiting to be applied to agriculture and tbew 
handicrafts. Wr 
It has been asserted that the decay of Syria is largely ■ 
due to a change of climate, including a great diminution of W 
the rainfall. But of this few signs exist except, at first V 
sight, in the perplexing case of the Negeb.* On the other F 
hand, there is close correspondence between the relevant Is 
data in the Bible and Talmud and the physical facts of h 
to-day. That the change, if any, has been so slight as to 1 
be negligible is the opinion of the great majority of mod* ^ 
ern authorities, and the present writer is convinced that it c 
is the right opinion. There is a possible explanation even fc 
of the Negeb. It is true that a considerable agriculture i 
once prevailed here, and that no remains of aqueducts have 
been found to enable us to assign the cause to irrigation 
from the outside. But the structure of the country allows 
the possibility of many wells, and the disappearance from 
the Negeb of its ancient prosperity may be due to the loss 
of that political security without which the digging of 
wells, however industrious, is but a vain thing. 



THE NATIVE PEASANTRY OR FELLAHECT 

OF the human factors which demand the care of a just 
government none — not even the Jews — have a 
stronger claim than the native peasantry. In a land whose 
history has been so filled with invasion and migration, 
the peasants are bound to be of diverse stocks ; and from 
district to district they vary in stature, physiognomy, men- 

1 So* the present writer 's Jerusalem, Vot L, pp. 330 if. 
•See p. 25 of this book. 



f THE NATIVE PEASANTRY OR FELLAHIN 41 

feal force and culture. In the main they are Semitic, but 
pave sprung from three distinct families of that race: 
^the ancient Canaanites who entered Palestine about 2,500 
B.C. ; the Arameans who arrived about the same time as 
Israel — to-day both pure Arameans or (in Lebanon) 
Arameans probably crossed by a Greek strain ; and Arabs 
idio have drifted and still drift in from the desert, grad- 
ually passing from herding to tillage and from tents to 
atone hovels and houses in settled villages, large and 
smalL 

In parts of Northern Syria there also appear some 
Israelites of a long descent in the land. In other parts 
an Iranian element is found. In Southern Syria the 
native peasants are mostly Moslems, but with a consider- 
able number of Christians and Druzea. 

But whatever their varieties the feUahin have these 
things in common — that they labour, and for centuries 
have laboured, on the soil ; that they are therefore the basis 
of the people and the state; and that all through history, 
but most cruelly under the Turk, their generations have 
borne the sorest service and suffering. On them have 
fallen most heavily the sirocco, the drought, and the con- 
sequent famine; and it is their smaller communities which 
have been most badly broken by the plague as well as by 
the raids of Arabs from the desert 

The abandoned villages of Syria are innumerable; 
hardly ever is the traveller out of sight of their ruins ; on 
the maps of Palestine no designation is more frequent than 
"EHrbet," which means a ruined, forsaken hamlet. An- 
cient or recent, these fragments of desolation are the most 
damning witnesses to the insecurity of the land under 
Oriental rule. 

. In recent years the economic condition of the Syrian 
peasant has steadily declined. Property in land (which is 



4* SYRIA AND THE HOLY LAND 

not wdkf, or devoted to religious purposes) is of two 
kinds — tnulk, or "owned," that is freehold, generally- near 
to towns or villages, and mostly consisting of gardens or 
orchards ; and 'amiriyeh, "Emir's," or "State land," held 
in common by the village, and also called "Undivided 
land," which is invariably arable and is annually appor- 
tioned by lot among the families of the commune. 1 But 
in the last half-century this system has been rudely dis- 
turbed. After noting the "contrast between the poverty of 
the fellahin and the extent and fertility of the land owned 
by each village," Laurence Oliphant, who had long oppor- 
tunities of observing, traced this paradox to the intolerable 
increase of the rents or taxes, aggravated by the novel 
exaction of these in cash instead of in kind, with the result 
that the peasants are thrown into the hands of the usurer, 
who demands from forty to fifty per cent, of interest on 
the cash he advances. Consequently much of the private 
and communal property of the peasants had at first to be 
mortgaged and then surrendered to the alien capitalist 
Already in 1886, says Oliphant, the peasants of Esdraelon 
and the maritime plain were "rapidly losing proprietorship 
in the soil and becoming serfs." 

It is true that the new proprietors have introduced im- 
provements — better ploughs, hoes, barns, and so forth. But 
the State has done nothing for the land, though its revenues 
have increased. Outside certain properties of the Sultan, 
little attempt at irrigation has been made, no proper roads 
have been laid down. In 1891 in southern Hauran I saw 
part of a plentiful harvest sacrificed for want of means of 
transport In spite of such conditions some villages man- 
age to thrive, and some farmers, notably Christians, appear 
to be tolerably wealthy. It is difficult to say how far these 
exceptions have been rendered possible by susceptibility to 

a For references see the present writer's Jerusalem, VoL I., p. 280- 



THE NATIVE PEASANTRY OR FELLAHIN 43 



bribes on the part of officials whose salaries are always in 
arrear. 

Estimates of the industry and ability of the Syrian 
peasant vary very much. Indolence is often imputed to 
him, and the charge, even if it were generally true, would 
not be surprising in view of the conditions just sketched. 
What stimulus of hope is possible under such a govern- 
ment? But the charge is not generally true. The mass 
of the peasantry, men and women, have to work hard, for 
they work for bare life, and one has frequent occasion to 
admire their starved patience and unblessed industry. Vil- 
lages differ in character. Some are notoriously dishonest, 
malignant to strangers, fanatic against other faiths than 
their own. Others are the reverse, peaceable, courteous to 
travellers, not self-seeking, and controlled by sheikhs, 
whom I have often found gentlemen and helpful. In 
some communities Christians, Jews and Moslems live in 
amity. 

The ignorance of the fellahin is generally deep, but that 
is not their fault. On the other hand one discovers a re- 
markable shrewdness among them, worthy of far better 
opportunities. There is generally a healthy discipline; 
the good example of the elders, whether men or women, 
is revered and their counsel obeyed. Certain districts pro- 
duce capable artisans. There is through the land a con- 
siderable body of folk-song, of no mean lyric quality. 
Drudges as most of the fellahin must be for the greater 
part of the year, into what good spirits, what jest and song 
and dance they will burst at harvest and other festivals ! 
I Mr. Hogarth says :* "There is no more enterprising, no 
1 keener intellect in the Nearer East than the Syrian of the 
n Fringe ... the inhabitants of the Lebanon and the 
A Syrian littoral." He ascribes this excellence to the in- 

*| 1 The Nearer East, p. 194. 



44 SYRIA AND THE HOLY LAND 



creased quality of the staples of life; "where the 'Arab* 
(to use the ethnic widely) lives under conditions similar 
to the Greek he resembles him at many points, both 
physical and mentaL" But may not this excellence be 
partly due to the crossing of the Semite by a Greek strain? 
And in the Lebanon we cannot forget what is more cer- 
tain, the comparative f reedom and security enjoyed by its 
inhabitants for two generations. Their superiority is the 
pledge of a general rise in the moral and mental level of 
the Syrian peasantry as a whole, when those blessings 
shall have been extended to all the land by a strong and a 
just government 

THE CLAIMS OF THE JEWS 

THE claim of the modern Jew to a "national home" in 
Palestine is threefold: — by right of the history of 
hiB fathers, by right of his own devotion to the ideal of a 
national life, and by right of his recent successful exer- 
tions on the soil. To assist the fulfilment of his ideal is 
only a part of what the civilised world owes to the Jew, 
because of his spiritual service to mankind and because of 
the treatment he has suffered from other races since he 
was driven from his land. In the face of inconceivable 
difficulties the Jew (as we have seen) has given proof of 
his practical ability not only to develop the resources of 
Palestine but thereby to enable it to contribute once more 
to the general interests of civilisation, as from its position 
and fertility it is so well-fitted to do. 

We must not forget to do justice to the German settlers 
at Haifa and on Sharon, the pioneers of revived agricul- 
ture in Syria, Laurence Oliphant, who for a number of 
years was their neighbour, bears witness to their honesty, 



i THE CLAIMS OF THE JEWS 46 

their thoroughness, and the influence of their example on 
the natives. But according even to their friends the Turks, 
the effect of the work of the Germans has been merely 
local. In agricultural results and in influence on the 
peasantry they have been far outdone by the Jewish colon- 
ists on the Maritime Plain and in other districts. 1 

It is not surprising, therefore, that during the last 
twenty years there has been a rapid growth of the idea 
of "Palestine for the Jews" among both themselves and 
other peoples. The labours of Dr. Herzl and the influence 
of the Zionist* Congress in Basle in 1897, over which he 
presided, gave the movement its strongest spiritual impetus 
from within Jewry. But both its hopes and many of its 
immediate claims have received an increasing amount of 
recognition from the Press and from responsible states- 
men among the great Powers. It is not a few years ago 
that Lord Cromer declared that "Zionism is fast becoming 
a practical issue." 

But if practical before the war it has become immensely 
more so as the war has gone on. Since the Turk, in any 
case an alien and a discredited alien has further shaken 
his hold on Syria by his alliance with the enemies of 
civilisation, the hopes of the Jews and the sympathies of 
the great Powers have naturally ripened. With the Bel- 
gians, Serbians, Montenegrins, Roumanians, and Ar- 
menians, the Jews have been recognised as one of the weak 
peoples for whose national freedom the Allies are battling. 
Their right to "a home" in Palestine with some degree of 
autonomy has been affirmed by democratic parties in Great 
Britain, in other European countries, and in America; 
and has been acknowledged by more than one of the Allied 
Governments. 

Even in Germany the strength of the Jewish claims 
1 See above, p. 20. 



46 



SYRIA AND THE HOLY LAKf) 



upon Palestine is admitted — always, of course, with re- 
spect to Germany's bonds to her Turkish ally. With the 
exception of the Roman Catholic organs, the German 
Press has welcomed the prospect of a large return of the 
Jews to the Holy Land on the grounds that "Jews have 
already learned to support themselves there," that their 
settlement "would benefit the native Arabs" (sic), that 
"the Turks have always been tolerant of Jews," and that 
Jews have ever been disposed to be loyal citizens of the 
Turkish Empire and "can be of economic advantage to it." 
On the other hand in Italy Baron Sonnino has pronounced 
that "Palestine must be freed from the Turkish yoke ; once 
so freed it would be neutralised and internationalised, and 
declared aji independent State" with due regard of course 
to Jewish rights. 

But the most momentous factor in the Zionist move- 
ment is Mr. Balfour's declaration on behalf of the British 
Government that "it views with favour the establishment 
in Palestine of a national home for the Jewish people and 
will use its best endeavours to facilitate the achievement 
of this object, it being clearly understood that nothing shall 
be done which may prejudice the civil and religious rights 
of non-Jewish communities in Palestine or the rights and 
political status enjoyed by Jews in any other country." 

So far has the movement progressed. Its strength is 
clear, its prospects bright— especially since the capture of 
Jerusalem by a British force— and the devotion to its 
ideals of large numbers of Jews undoubted. It has the 
sympathy of the Allied Powers as of their peoples behind 
them, and even the Master of the Turk acknowledges that 
a place must be found for the Jews within the political 
future of Syria. Yet even so, one must be impressed 
with the vagueness which still envelopes the hopes and 
purposes of Zionism. It is clear that Jews are ready, and 



THE CLAIMS OF THE JEWS 



±7 



: must be allowed, to settle in Palestine, in very greatly in- 
[ creased numbers, for the cultivation of the soil (of their 
fitness for which they have given solid proof) and with a 
certain degree of autonomy, free to express their "na- 
tional" as well as their religious and economic aspirations. 

Beyond this and the firm conditions happily laid down 
by the British Government, nothing is yet definite. How- 
ever deserving of our sympathy, the Jewish claims have 
not been so thought out in face of the present facts of Pal- 
estine as to command our unqualified support. The un- 
certainty is not only due to the fact that the war is un- 
finished and the political future of Syria is still in sus- 
pense, nor only to the difficult international questions that 
will have to be settled, if and when the Turkish power in 
Syria is abolished. 

The vagueness is also due to division of opinion among 
the Jews themselves, and to the fact that in enthusiasm 
for the undoubted justice of their aspirations Zionists 
appear to ignore or at best unduly to depreciate the 
economic and social difficulties in the way of a "national" 
Jewish restoration, and in particular that the very grave 
questions of the area of the Jewish home and of its fron- 
tiers have not been as yet even fully stated, far less dis- 
cussed or answered. To answer these questions is not 
within the scope of this essay ; but in the interest of the 
education of the public it is necessary to endeavour to 
state them. We do so first by inquiring more exactly 
what are the Jewish aspirations, and then by observing 
how they are encountered and affected by the existing 
conditions of Palestine, physical and social. 

A portion of British Jewry, in number a minority, but 
of intellectual force and apparently supported by a body 
of Jewish opinion in America, looks for the establishment 
in Palestine of a community of Jews which, while eco- 



48 SYRIA AND THE HOLY LAND 

nomically independent, shall exist mainly for religious pur- 
poses, "a source of inspiration to the whole of Jewry"— 
the Jewish communities throughout the rest of the world 
meantime continuing to cultivate "complete social and 
political identification with the nations among whom they 
dwell." 

This, of course, is far short of the "national" ideal of 
the Zionists. It is the old controversy whether the test 
of a Jew is his religion or his nationality. But it is 
complicated by the fact that while the limitation of Jewish 
hopes of Palestine to a Jewish community existing there 
for mainly religious purposes is advocated by the less rig- 
orous parties In Judaism, the Zionist demand for the 
restoration of the Jewish nation in Palestine — ''for 
Judaism is not only a creed but a nationality" — is sup- 
ported by parties ardently orthodox and many of them 
profoundly spiritual 

Nor are the Zionists themselves of one mind. There 
are the extremely political Zionists, who demand the crea- 
tion of an autonomous Jewish state under international 
guarantees, and offer Belgium as an example of what they 
mean. But moderate, or, as they call themselves, "prac- 
tical," Zionists, realising that the Jews now are, and for 
some time must still be, a minority in Palestine, and "pre- 
ferring the line of safe and sure development," disclaim 
the idea of an independent Jewish state, and plead only 
for the restoration of their people as a nationality. 

As one has said of the Zionist Congress : "It was not 
to establish a Jewish State to-day or to-morrow that we 
went to Basle, but to proclaim aloud to the whole world*. 
'The Jewish people still lives and wants to live.' " But 
this restoration to Palestine, which "practical" Zionists 
demand, is not the restoration of a vast number of indi- 
vidual Jews as free oitizens of whatever state may be 



THE CLAIMS OF THE JEWS 49 



iblished there, nor merely the extension of the present 
system of Jewish colonies owning scattered districts with 
i freedom to manage their own business and local affairs. 
It is the establishment of the Jews as a nation, "under 
Jewish law, in possession of the whole of the Jewish land," 
and using, of course, the Hebrew language. Their own 
words are "a Jewish Palestine," "the establishment of a 
Jewish national home" (which appears also in Mr. Bal- 
four's declaration), "a home for Judaism, for Jewish civ- 
ilisation as well for some millions of Jews, in the ancient 
land of IsraeL" Or again, "We want Palestine, the whole 
country, to be the home of the Jews, and we want to live 
under our own laws, not indeed with the outward shell 
of a State, but with the inner kernel of free and independ- 
ent institutions." 

It would not be at all fair to interpret this desire as one 
for all the blessings, without any of the heaviest respon- 
sibilities, of nationality. The desire is most natural — 
perhaps the only one possible— to a people who, while 
heroically preserving their national spirit through eighteen 
centuries of dispersion and many persecutions, are with- 
out the experience or the means required for government 
and its international duties. Towards the fulfilment -of a 
national restoration Zionists reckon, not without reason, on 
the migration of millions of Jews to Palestine. However 
Jewry may be divided in opinion as to the shape which 
that restoration should take, there is little doubt that, given 
freedom to return and possess land under their own laws, 
Jews would resort to Palestine in sufficient numbers to 
form a nation. Moreover, there is room for them in the 
country; from what we have seen its capacity to support 
them is not to be denied, nor, as their colonies have shown, 
can we doubt their ability to develop this. 

It is also natural that at this stage of the war Jewish 



50 SYRIA AND THE HOLY LAND 



opinions should not be agreed as to what is to be the 
supreme power in Palestine. Some Zionists, perhaps the 
wisest, refrain from making any proposals. Others con- 
ceive of a wide but undefined international suzerainty, 
others of a protectorate by a single great Power, or of a 
condominium by two or three; while some non-Jewish 
writers suggest that this should be assumed by France, 
Italy and Britain. 

But many Jews deprecate the idea of a condominium, 
the risks and failures of which have been experienced else- 
where, and claim that the protectorate must be single. 
Great Britain and the United States have each been 
named as the Power most desirable in the circumstances, 
British Jews and in particular the British Palestine 
Society strongly pleading for the former. Their phrase 
is "a free nationality within the British Empire" ; their 
reasons, that free nationalities, prosperous and contented, 
already exist within that Empire — the Jewish would only 
be one more. 

To complete this account of Jewish opinion it is neces- 
sary to add that so*ne Zionists also appeal to British in- 
terests. They seek to show that the Judsean plateau is 
"the needed bulwark of the Suez Canal," "the outer bas- 
tion of Egrpt," and that "the natural buffer-state to Egypt 
is Palestine." 

Such are the aspirations of the Zionists and the plans 
of some of them. How do they bear upon the «i^ng 
facts of the situation? 



RELIGIOUS QUESTIONS 



51 



EELIGIOUS QUESTIONS 

WE may take first the religious facts, though, except 
in one respect, that of the holy places, the religious 
facts are not the most difficult or acute. Were Jewish 
influence, social and political, to become predominant in 
Palestine — if only through sheer force of numbers — I do 
not think it would prove intolerant to other creeds. Deli- 
cate and even dangerous as the relations of religions have 
always been in Syria, and fanatic against other faiths as 
fractions of the Jewish population might prove to be, the 
general spirit of the modern race is tolerant, and with 
international guarantees for religious liberty, can be 
trusted to subdue the passion or arrogance of groups of 
its own people. 

The particular question of the sacred places is more 
dangerous; it will always be difficult whatever race or 
faith may prevail in the land. 1 How would Jewish in- 
fluence treat it? I have seen general promises by Zionists 
on the subject. But it is when one comes to details that 
the danger first rises. You may make Jerusalem an in- 
ternational, a free or neutral, city, with rights equal to 
Christians, Jews and Moslems. But how does the Jew 
propose to decide between himself and the Moslem the 
question of the possession or of the use of the sacred 
Rock beneath the Mosque of Omar, or of the Mosque at 
Hebron? 

*Se* above, p. 5. 



M SYRIA AND THE HOLY LAND 



ECONOMIC QUESTIONS 

THESE are other and even more serious difficulties 
connected with the restoration of the Jews to Pales- 
tine which must be faced before the political future of 
that country and of those who have claims upon it is 
determined* There is the case of the native fellahuu 
We have seen what their stake in the land is, what rights 
in the soil they have earned, what claims their centuries 
of service and suffering give them upon the sympathies 
of the free democracies by whom their fate will have to 
be decided. 1 

With regard to these claims, it is not enough to say, 
as some Zionists have done, that there is room in the land 
both for the "Arabs" (as Zionists erroneously call them) 
and for the Jews. When Jewish writers claim "the 
whole country for the Jews," when they write of "the 
re-settlement and rebirth of Palestine" as "the national 
centre" of "the Jewish nation," have they realised the 
economic and social disturbances which the execution of 
this claim would involve ? ft is useless to compare the 
claims of the Jews on Palestine with the rights of the 
Belgians to Belgium. When the Belgians are restored to 
their land it will not be at the risks of a native peasantry 
different from themselves, who have owned and lived by 
its soil for centuries. How do Zionists propose to pre- 
serve the legal rights and secure the social health of the 
fellahin, or to prevent the continuation of that process of 
buying and crushing them out of their communal property, 
by which so many have already been reduced to the posi- 
tion of serfs ? It is no duty of the present writer to an- 
swer these questions ; but while Jewish hopes are high and 
'See above, p. 40 ff. 



THE LIMITS OP THE JEWISH AREA 53 



legitimately high, it is right to point out what difficulties 
lie in the way of their equitable fulfilment, and what 
very serious economic details have still to be thought 
out. 

In illustration, an experience may be quoted. On 
visiting a recently established Jewish colony in the' 
north-east of the land, round which a high wall had 
been built by the munificent patron, I found the colo- 
nists sitting in its shade gambling away the morning, 
while groups of fellahin at a poor wage did the cultiva- 
tion for them. I said that this was surely not the inten- 
tion of their patron in helping them to settle on land of 
their own. A Jew replied to me in German: "Is it 
not written: The. sons of the alien shall be your plowmen 
and vinedressers?' 1 

I know that such delinquencies have become the ex- 
ceptions in the Jewish colonisation of Palestine, but they 
are symptomatic of dangers which will have to be guarded 
against When we hear that Jews desire to live under 
their own laws in Palestine, and rightly sympathise with 
"^ttarf ctesire, we must at the same time take sureties that 
Ulese laws shall not include those of the Old Testament 
^which might encourage base* Jews to the "sweating" of 
natives as hewers of wood and drawers of water. 

THE LIMITS OF THE JEWISH AEEA 

AGAIN* there is the question of the limits of the Jew- 
ish area with all the difficulties it raises, both ethnic 
and strategic. Zionists claim for the Jews "the whole 
oountry" of Palestine; and one writer adds: "there must 
be no partition of Palestine; the Jew in Galilee must 
not be cut off by an international frontier from the Jew 
in Jerusalem." But what is Palestine? Save under the 



54 SYRIA AND THE HOLY LAND 



Romans, the name has never had exact borders ; to-day it 
is perhaps more vaguely applied than at any other time. 

Which of the possible lines of division we have seen 
round and across Syria are to be the frontiers of the 
new Syria, when the Turk is forced to relinguish the 
land and some other Power or Powers assume authority ? 
And when these frontiers have been settled, on ethnic and 
military considerations, how much of what they embrace 
is to belong to the Jewish people as a nationality, and to 
be administered under Jewish law? 

Some regions may at once be ruled out of the Jewish 
sphere; others are doubtful; others we cannot exclude. 
There is Middle Syria between two definite borders, the 
Nahr el-Kebir on the north and the Nahr el-Kasimiyeh, 
and containing the Lebanon. What rights, historical or 
moral, have the Jews to this? For at least fifteen cen- 
turies Lebanon has been Christian territory, and as we 
have seen has enjoyed since 1860 a separate constitu- 
tion with a Christian governor under the protection of 
the Powers of Europe. The population is about 400,000, 
of whom 320,000 are Christians, 50,000 Druses «nd the 
rest Moslems^ with practically no Jews. There is Beyrout 
with a population of over 100,000, of wham two-thirtfe 
are Christian and the rest Moslem. There is also the 
Phoenician coast south of the Kasimiyeh without a single 
memory of Jewish occupation or of the influence of Jew- 
ish culture. There is Eastern Palestine separated from 
Galilee and Judaea by the deep trench of the Jordan and 
Dead Sea. What is the evidence of history as to Jewish 
rights over these eastern provinces? 

Except when Herod had the legions of Rome behind 
him the Jewish nation failed to exercise authority or 
keep order in Hauran in parts of Gilead and in Moab. 
Their conquests were temporary, their settlements incon- 



THE LIMITS OF THE JEWISH AREA 55 



stant. The civilisation of those provinces was never Jew- 
ish but Greek, Roman or Byzantine; and the last was 
long ensured by tribes of Christian Arabs — wardens of 
the marches — who themselves developed an impressive cul- 
ture and have left, standing to this day on the desert- 
margins, monuments of their ability and character. These 
Arab Christians have not died out ; scattered communities 
of them still endure east of the Jordan, as far south as 
Kerak, at other points in Moab and Gilead, and even in 
Hauran and on the Druze-Mountain. Again, there is the 
Nqgeb, where the only remains of settled life are By- 
zantine. There is Philistia, only occasionally in Jewish 
hands. 

There is Damascus itself, the largest city and the 
real metropolis of Syria, in which the Jew never had 
rights except the right to trade; 'and the moral claims 
to predominance are shared by the Christian and the 
Moslem. 1 

Judaea, Samaria and Galilee are left. Is the whole 
of each of these to be the area of the Jewish "national 
home"? The religious history of Jerusalem and the 
devotion to her of so many living faiths point to the 
conclusion that the city and its territory should be abso- 
lutely neutral under international guarantees. But if 
the rest of Western Palestine be given back to the Jewish 
people as a people, what of the Christian communities 
within it, especially in Bethlehem and its neighbourhood 
—where they have given as good proof as many Jewish 
colonists of their power to farm the soil — and in Nazareth 
and its neighbourhood, also at other points. Napoleon 
when he camped on Esdraelon was impressed by the num- 
bers of Christians from Galilee who came to do him 
homage; since then they have not diminished. 

s See above, p. 30. 



56 



SYRIA AND THE HOLY LAND 



Thus the claims of the Zionists, strong though they 
be, raise larger and more detailed questions than their 
copious literature has discussed or even stated. The 
Zionist rightly appeals to history; but his appeal must 
be decided on wider and more complicated considera- 
tions than he advances — not only the Jewish associations 
and achievements in Palestine, but Jewish limitations 
and failures as well, along with the rights that other races 
and faiths have undoubtedly earned in that doubly and 
trebly sacred land. 

It is not true that "Palestine is the national home of 
the Jewish people and of no other people/' It is not 
correct to call its non-Jewish inhabitants "Arabs," or to 
say that "they have left no image of their spirit and 
made no history — except in the great Mosque." We 
may rule out the Franks, their brief discipline of Syria 
and the many monuments of this that remain. But what 
of the native Christians, Syrian and Greek i They doubt* 
less claim that their faith is the moral heir of all that was 
best in ancient Judaism. 

If agreement on that question is impossible, there re- 
mains the other, which we cannot evade, of the fac* : df 
the living Christian communities. Have they not been aa 
long in possession of their portions of the land « ever 
the Jews were ? Is not Palestine the birthplace of their 
faith also and its fields as sacred to Christians as to Jews? 
Has Christianity "made no history" and "left no image 
of its spirit" on the Holy Land ? 

These are legitimate questions stirred by the claims 
of Zionism, but the Zionists have not yet fully faced them. 
In short, the Jewish question in the Holy Land cannot be 
decided by itself, nor merely upon general assurances 
that "the rights of other creeds and races will be re- 
spected" under Jewish dominance. Obviously a very great 



THE FRONTIERS OF NEW SYRIA 67 



deal of difficult detail has still to be thought out by the 
Powers of Europe — and the democracies of Europe edu- 
cated in the thinking thereof — before the future of Syria 
can be settled on lines of justice and security for all na- 
tions and creeds alike. 



At this stage it is premature to attempt a full answer to 
the question. But our survey of the land has made some 
outlines more or less clear. 

The southern border of Syria, from time immemorial, 
has been a line drawn from el-Arish on the coast to the 
head of the Gulf of Akaba — all the desert beyond has 
been regarded as belonging to Egypt. Under the condi- 
tions of ancient and mediaeval warfare, and indeed down 
to the time of Napoleon, this desert was considered as 
strong a barrier and bulwark as is possible between two 
States. In Napoleon's own words: "De tous les obstacles 
qui peuvent oouvrir les frontieres des empires un d6sert 
pareil & celui-ci est incontestablement le plus grand • . . 
car, si on a tant de difficult^ & transporter les vivres 
d'une armSe que rarement on y rfiussit completement, 
cette difficulty devient vingt fois plus grande, quand il 
faut trainer avec soi Peau, les fourrages et le bois, trois 
choses d'un grand poids, tr&s difficiles & transporter et 
qu'ordinairement les armies trouvent sur les lieux." 

Modern means of transport have indeed rendered the 
Syro-Egyptian desert somewhat leas formidable; yet 
even so we may doubt the Zionists' contention (by which 
they appeal to British interests) that Egypt and the Suez 



•TV ti< 




58 SYRIA AND THE HOLY LAND 



Canal require "a buffer state" in Palestine, and more 
particularly on the Judaean plateau. And, besides, if this 
State is created, where is its own northern frontier to 
run? Hardly over Esdraelon, for that, as we have seen, 
is neither a political nor a strategic border. 1 If the next 
natural line were chosen, the Nahr-el-Kasimiyeh, 2 then 
"the buffer State" would itself require a buffer, for its 
northern frontier would run defenceless against the foot 
of a great mountain-wall. But in any case the aignxnent 
for a Judaean buffer to Egypt is not conclusive. A friendly 
State in southern Syria would indeed be a support, but not 
an indispensable support, to the security of the Canal or 
of Egypt. 

If Lebanon, or the Lebanons, be created a Christian 
province which they essentially are, and already in 1860 
were recognised to be by the Great Powers of Europe, the 
natural boundaries would be those' which have frequently 
formed political frontiers — the Nahr-el-Kebir to the north 
and the Nahr*el-Kasimiyeh on the south; and Bey rout 
would have to be brought in. But how is Damascus to 
be related to such a province? Bound to the Lebanons 
by many ties of neighbourhood and trade, as well as by 
the blood of a large part of its population, Damascus car- 
ries far wider responsibilities than these both to the rest 
of Syria and to Arabia, and therefore in any reconstruc- 
tion of the nearer East stands a problem by itself. 

North of the Lebanons the possible frontiers are two 8 
— first the westward bend of the Orontes to the sea, and 
then the Taurus itself. But the questions they raise, 
with the kindred question of Aleppo, depend for their 
answers on the settlement of the political future of Meso- 

*See above, p. 13. 
•See above, p. 13. 
•See above, pp. 13, 21. 



THE FRONTIERS OF NEW SYRIA 



59 



potamia — a subject beyond the scope of our present in- 
[ cpriry. 

Finally, there is the Eastern frontier. This can hard- 
ly be the Jordan-Orontes Valley. It is impossible to 
conceive of the provinces over Jordan and the Orontes 
as excluded from the New Syria. But if they are in- 
cluded her government must be of a power sufficient to 
render their open borders on the desert secure against 
tribes of whom there can be no hope for some time that 
they will respect civilisation's ideals of disarmament. 
Even if a stable government be founded in the Hejaz, it 
cannot be relied on as able to control the warrior hordes 
of Northern Arabia. The tribes which rove between 
Palestine and the Euphrates reckon their fighting-men 
by many scores of thousands; a very large number of 
whom are armed with Martini-Henry and other modern 
rifles. 

For the peace and prosperity of Syria a strong Eastern 
frontier down the desert is essential. And is Edom to 
come within this frontier or to be left to the Arab, when 
the Turk is removed? The last European government 
which held Western Palestine, that of the Crusaders, 
found it necessary to build fortresses in the Edomite high- 
lands and to push its arms by that direction as far as the 
Gulf of Akaba — as the Romans did before it. 

All this is enough to make clear that the Power or 
Powers, to whom the political future of Syria falls will 
have problems before them far more serious than any 
i ihat Britain has had to solve in Egypt, and quite a$ 
I heavy as those which gather along the northern and north- 
I western frontiers of the Indian Empire. 



60 



SYRIA AND THE HOLY LAND 



EPILOGUE 

AS I write these last paragraphs the news comes in 
of the liberation of Jerusalem from the Turk on the 
9th December by a British force, including troops from • 
all the British Dominions over the seas and Indian Mos- ' 
lems, as well as French and Italian detachments. It was, ' 
besides, the very day on which Jews celebrate the anni- • 
versary of her deliverance by Judas Maccabeus. 1 
In his solemn entry to the Holy City the British Gen- * 
eral was accompanied by the attaches of France, Italy, and 
the United States of America. Guardians were appointed ■ 
for all the Christian sanctuaries. The Indian Moslems 
were put in charge of the Mosque of Omar, and the 
hereditary Moslem custodians of the gates of the Holy 
Sepulchre were requested to continue their accustomed 
duties in remembrance of the magnanimous act of the 
Khalif Omar'who protected that Church. 

May this wonderful beginning — even if it is not fol- 
lowed by the harmless conquest of the rest of the Holy 
Land — be the earnest of the creation, for the first time 
on earth, of a government devoted wholly to Peace, with 
no temptation to war in itself and no provocation to 
other States, because founded by the agreement and sol- 
emn guarantees of all peoples to whom the land is dear 
and holy. What fitter soil could be dedicated to this 
ideal, which we pray to be gradually fulfilled all the world 
over, than that on which the coming of the Prince of 
Peace was predicted, on which He was born and suffered 
and died, that He might draw all men to Himself and to 
one another ! 

In these pages we have been engaged with the merely 
material foundations, resources, and securities of the New 



EPILOGUE 



61 



Syria. Wide and rich as they are, pregnant with the 
fullest promise to the land and its various peoples, they 
cannot avail without the devotion of these peoples, and 
of the Western Governments and democracies which sup- 
port them, to those principles and ideals of which the 
land's sons have been the prophets to mankind. In the 
words of one of them — until the Spirit be poured from 
on high and the wilderness become a fruitful field, and the 
work of righteousness be peace and the effect of righteous* 
ness quietness and confidence for ever; and My people shall 
abide in a peaceable habitation and in sure dwellings and 
m quiet resting places. Then shall it be confidently said, 
Arise, shine, for thy light is come and the glory of the 
Lord is risen upon thee ! 



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